In essence, the presence of black disabled body-minds in afrofuturism can tell the story of how our people overcame antiblack violence, accounting for our multifaceted presence in the future, our thriving, as opposed to our extinction. “A Woman Called Moses” and Kindred are examples of this, the power of the black disabled imagination in carving out pathways to liberation. The disablement both Dana and Moses experience plays a role in their choice to seek freedom from antiblack violence. It not only gave them an idea of the world they didn’t want to live in, but the world they did want to live in. It plays a role in how they seek to change the present to affect the future, and how they sought to accomplish liberation. The existence of their narratives show how black disabled body-minds are powerful architects of black futures, one that can truly be understood through an evolving language of afrofuturism that accounts for disability it all its complexity.
from “The Body to Come: Afrofuturist Posthumanism and Disability” by Zaynab Shahar- featured in Uncanny Magazine’s Disabled People Destroy Science Fiction issue